I wanted to share a letter I recently wrote as part of an exchange I had with a speaker I met at a conference last year. You will discern the points he put forth to me from the content of my response. I offer this as one way to share with another how essential our relationship with animals is to co-creating a world that works for all, and how our speciesist worldview upholds exploitation, the very thing we all want to eradicate.
As evolved human beings, we have a choice to live in the kindest way possible, or not. I fundamentally believe that people on the spiritual path seek this way of living, whether they know it or not. That is why I am here to do all that I can to awaken the loving spirit within.
I added images to support my message, but they were not in the original letter. Here it is:
Greetings to you!
Thank you for your complete and thoughtful answer. I appreciate learning your beliefs and understanding how you heard mine. It gives me the opportunity to make myself clearer and to hone my communications going forward. My purpose is to create a kinder world. You may remember that my original question to you at the conference was about speciesism because you had centered your presentation on eliminating racism and sexism. All of these 'ism's' are interconnected and rooted in the same thought. So, it’s not a matter of prioritizing one over another, or putting human concerns ahead of animal concerns (or vice versa). It’s a matter of transforming the thought under the ‘ism’s.’ If we don’t do this, we won’t make our way out of the mess we are in and evolve into a kinder world. I hope that you are willing to read my complete response below.
To start, I am not someone who believes that vegans or vegetarians are more peaceful just because of their diet. There are mean vegans/vegetarians out there who hate or hurt people, including the horrific examples you provided [Hitler and Sri Lankan soldiers]. Charles Fillmore would certainly have been wrong if he had written, “If we stop killing animals, we will have peace.” But that’s not what he wrote. In the Statement of Faith (the quote I sent you), what he basically put forth was, “Man should not kill animals – because as long as we objectify and kill animals, we will objectify and kill each other.” I believe that is a true statement. Because as long as objectification is in our consciousness, it will be in our world.
The Sri Lanka killing fields documentary you asked me to watch is horrific and I am certain that the vast majority of humans would agree. But the vast majority of humans justify horrific actions (abuse, maceration, bodily mutilation, confinement, separation of children from mothers, starvation, brutal killing, rape, and more) toward animals – who are sentient – every day. If you are skeptical, I am happy to refer you to tons of literature and videos. In the US alone we do these things to billions of animals, and we kill over 1,000,000 of them every hour for food when it’s not even a need that we have.
We won't have peace as long as we systematically exploit animals in these ways because systematic exploitation is what needs to be eradicated - in every form - in order to have peace. We don't want any killing fields of any kind.
Killing fields that exist today in Nepal - an mass ritual sacrifice of an estimated 250,000 animals
'Killing fields' in USA slaughterhouse lines
Right now we are immersed in a speciesist culture, to the point where your response about killing with mindfulness almost makes sense. But it’s important to recognize that we would never say the things you mentioned about human beings. That’s how we know we are immersed in speciesism. For example, we would never say, "To live we have to rape and separate children from their mothers, so it's just a matter of the consciousness with which we bring to the act." Nor would we say, "To live we have to kill babies or young people, so it's just a matter of the consciousness with which we bring to the act." But we do say these things about the animals we eat because their needs and desires are made secondary to our wants. If our lives truly were at stake maybe they would be secondary. But our lives aren't at stake because we have alternatives. The thought – that another's needs and desires are secondary to what I want – is incredibly damaging to its victims and to the world. But it's also frighteningly familiar. It is the thought under all practices of moral superiority, greed, abuse and exploitation. Regardless of who it is directed toward, this is the core thought that needs to be transformed
This is a very difficult awakening process. It is so ingrained in our social fiber that it can be nearly impossible to see. But there is hope because we are morally evolving. Human slavery was also once similarly ingrained – something that seemed 'necessary' (from the perspective of the dominating population) for thousands of years in our history. No reasonable person today would ever think that slavery was okay as long as the slave owner did it consciously. Slavery, as all human exploitation, is considered an abomination today, thanks in no small part to abolitionists who could see beyond the accepted view of their culture and speak out up about it. Animal exploitation will similarly be considered an abomination at some point in our future, thanks in no small part to today’s abolitionists.
Yes, we need to eat to live. And yes, life consumes life. But it comes down to these questions:
If we can live well without harming another sentient being,
then why wouldn't we? Why would we choose to harm
someone if we didn't need to?
In today's world (or at least our western world) there are plenty of healthy, plant-based alternatives readily available to us. We just have to walk down the street to the store. Choosing to kill an animal is far different from choosing to kill a plant. There is nothing similar in the experiences of a broccoli and a pig (or cow, chicken, turkey, lamb, fish, etc.) when they meet death. Plants lack a central nervous system and brain, which are required to feel pain. In stark contrast, we know animals are sentient. Like us, they have personalities, personal interests, and feel pain, happiness, and suffering. Like us, they want to live, fear death and run away when threatened. This is probably why in Genesis, God established a plant-based diet for humans. “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food.” (Genesis 1:29)
To be the highest ethical form of ourselves, why not make the choice that benefits the most and causes the least harm? The choice of what to eat is not really a personal one, because there are many, many others involved. For example, if we stopped eating animals we could feed four billion more people with the plants that we currently feed to livestock. Our planet would be cleaner with significantly less environmental destruction (air, water and land). Many of our communities would be healthier, because as it is now, low-income people who are situated near large-scale animal farms are devastated by massive feces and urine pollution. We would end the systemic suffering of trillions of fellow sentient beings who have done nothing to harm us. And we would actually destroy a lot fewer plants! I would think that spiritually-minded people – or those who truly want a kinder world – would want to do this, and then advocate for it.
If we don't include animals in our circle, then the idea that we are "co-creating a world that works for all" has no real meaning. Instead we are co-creating a world that works for those who look like us. Or co-creating a world that works for some. This is why I approached you at the conference. I believe this understanding is consistent with your message and vision.
One last thing, for 37 years I also thought that milk, butter and eggs did not involve the taking of life. I wish I had known earlier just how egregious the violence is in the dairy and egg business. It causes enormous suffering. For milk it entails rape, endless cycles of pregnancy and birth, newborn babies being taken from their mothers shortly after birth, female calves being raised without a mother, male calves being imprisoned in veal crates, and more. And for eggs it entails confinement or crowded conditions, complete depletion of the hen's body to produce eggs beyond her body's natural design, forced starvation, maceration or suffocation of newborn male chicks, babies being raised with no mother, and more. And even if hens and dairy cows are raised in the best of conditions (which some are, but relatively few), they are all killed when their 'production' no longer economically justifies their existence. Think about that. This is domination of the Feminine – the exploitation of female bodies – in the worst way. It is also complete obliteration of family structures. When I awakened to this, I knew I didn't want to be any part of it. It was a challenging transition for me, but it was very freeing, because our souls yearn to live in congruence with who we say we are.
I appreciate the opportunity to be in dialogue with you on this. Thank you.
Have a wonderful week.
© carol saunders 2018
Rev. Carol Saunders
I am an ordained Unity and Interfaith minister, speaker, writer and lover of all life. In 2010 I founded a spiritual community in Deerfield, IL, a suburb of Chicago, and led it through mid-2021. In my current ministry I host a podcast called The Spiritual Forum. Being a voice for the animals and a light for the spiritually-inclined who are willing to seriously examine the self and begin to awaken, are what Spirit has called me to be. I am here to support anyone who wants to move toward living in closer alignment with their deeply held spiritual values - i.e. sovereignty, freedom, love, peace and kindness. We have the power to change our world by changing ourselves. A first step is identifying and releasing all the cultural conditioning that normalizes cruelty and violence. Be Love. Be Peace. Be Kind. Today.
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